Islamic Calligraphy
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  • => TIME CHEST - 3.2.2 The Five Regular Polyhedra
  • ... rity, and the Octahedron to Air since its minuscule components are so smooth that one can barely feel it, and finally the Icosahedron to Water that flows out of one’s hand when picked up, ...


  • => ULTIMATE SYMMETRY - IV.3 Complex-Time Geometry and the Five Regular Polyhedra
  • ... IV.5, and the Octahedron to Air since its minuscule components are so smooth that one can barely feel it, as shown in Figure IV.6, and finally the Icosahedron, shown in Figure IV.7, to Water ...


  • => ULTIMATE SYMMETRY - IV.3.3 The Octahedron
  • ... corresponds to the element Air, since its minuscule components are so smooth that one can barely feel it. This goes well in accordance with the complex-geometry of time as we noted above, si ...


  • => Ultimate Symmetry
  • ... IV.5, and the Octahedron to Air since its minuscule components are so smooth that one can barely feel it, as shown in Figure IV.6, and finally the Icosahedron, shown in Figure IV.7, to Water ...



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  • ... Monadology =>:

  • ... mmetry groups are twice as much again (24, 48, and 120). All regular polyhedra except the Tetrahedron are centrally symmetric, meaning they are preserved under reflection through the origin. ...


  • ... Published B =>:

  • ... mmetry groups are twice as much again (24, 48, and 120). All regular polyhedra except the Tetrahedron are centrally symmetric, meaning they are preserved under reflection through the origin. ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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